Chelan
Creation of the First
Indians
This story is told by the Chelan Indians, who live beside a long lake in the
central part of the state of Washington. The lake is called Lake Chelan (pronounced
sha- lan), meaning "Beautiful Water".
Long, long ago, the Creator, the Great Chief Above, made the world. Then he
made the animals and the birds and gave them their names--Coyote, Grizzly
Bear, Deer, Fox, Eagle, the four Wolf Brothers, Magpie, Bluejay, Hummingbird,
and all the others.
When he had finished his work, the Creator called the animal people to him.
"I am going to leave you," he said. "But I will come back.
When I come again, I will make human beings. They will be in charge of you."
The Great Chief returned to his home in the sky, and the animal people scattered
to all parts of the world.
After twelve moons, the animal people gathered to meet the Creator as he had
directed. Some of them had complaints. Bluejay, Meadowlark, and Coyote did
not like their names. Each of them asked to be some other creature. "No,"
said the Creator. "I have given you your names. There is no change. My
word is law. "Because
you have tried to change my law, I will not make the human being this time.
Because you have disobeyed me, you have soiled what I brought with me. I planned
to change it into a human being. Instead, I will put it in water to be washed
for many moons and many snows, until it is clean again."
Then he took something from his right side and put it in the river. It swam,
and the Creator named it Beaver.
"Now I will give you another law," said the Great Chief Above. "The
one of you who keeps strong and good will take Beaver from the water some
day and make it into a human being. I will tell you now what to do. Divide
Beaver into twelve parts. Take each part to a different place and breathe
into it your own breath. Wake it up. It will be a human being with your breath.
Give it half of your power and tell it what to do. Today I am giving my power
to one of you. He will have it as long as he is good."
When the Creator had finished speaking, all the creatures started for their
homes--all except Coyote. The Great Chief had a special word for Coyote. "You
are to be head of all the creatures, Coyote. You are a power just like me
now, and I will help you do your work. Soon the creatures and all the other
things I have made will become bad. They will fight and will eat each other.
It is your duty to keep them as peaceful as you can. "When you have finished
your work, we will meet again, in this land toward the east. If you have been
good, if you tell the truth and obey me, you can make the human being from
Beaver. If you have done wrong, someone else will make him."
Then the Creator went away.
It happened as the Creator had foretold. Everywhere the things he had created
did wrong. The mountains swallowed the creatures. The winds blew them away.
Coyote stopped the mountains, stopped the winds, and rescued the creatures.
One winter, after North Wind had killed many people, Coyote made a law for
him: "Hereafter you can kill only those who make fun of you."
Everywhere Coyote went, he made the world better for the animal people and
better for the human beings yet to be created. When he had finished his work,
he knew that it was time to meet the Creator again. Coyote thought that he
had been good, that he would be the one to make the first human being. But
he was mistaken. He thought that he had as much power as the Creator. So he
tried, a second time, to change the laws of the Great Chief Above.
"Some other creature will make the human being," the Creator told
Coyote. "I shall take you out into the ocean and give you a place to
stay for all time."
So Coyote walked far out across the water to an island. There the Creator
stood waiting for him, beside the house he had made. Inside the house on the
west side stood a black suit of clothes. On the other side hung a white suit.
"Coyote, you are to wear this black suit for six months," said the
Creator. "Then the weather will be cold and dreary. Take off the black
suit and wear the white suit. Then there will be summer, and everything will
grow. I will give you my power not to grow old. You will live here forever
and forever."
Coyote stayed there, out in the ocean, and the four Wolf brothers took his
place as the head of all the animal people. Youngest Wolf Brother was strong
and good and clever. Oldest Wolf Brother was worthless. So the Creator gave
Youngest Brother the power to take Beaver from the water.
One morning Oldest Wolf Brother said to Youngest Brother, "I want you
to kill Beaver. I want his tooth for a knife." "Oh, no!" exclaimed
Second and Third Brothers. "Beaver is too strong for Youngest Brother."
But Youngest Wolf said to his brothers, "Make four spears. For Oldest
Brother, make a spear with four forks. For me, make a spear with one fork.
Make a two-forked spear and a three-forked spear for yourselves. I will try
my best to get Beaver, so that we can kill him."
All the animal persons had seen Beaver and his home. They knew where he lived.
They knew what a big creature he was. His family of young beavers lived with
him.
The animal persons were afraid that Youngest Wolf Brother would fail to capture
Beaver and would fail to make the human being. Second and Third Wolf Brothers
also were afraid. "I fear we will lose Youngest Brother," they said
to each other. But they made the four spears he had asked for.
At dusk, the Wolf brothers tore down the dam at the beavers' home, and all
the little beavers ran out. About midnight, the larger beavers ran out. They
were so many, and they made so much noise, that they sounded like thunder.
Then Big Beaver ran out, the one the Creator had put into the water to become
clean. "Let's quit!" said Oldest Wolf Brother, for he was afraid.
"Let's not try to kill him." "No!" said Youngest Brother.
"I will not stop."
Oldest Wolf Brother fell down. Third Brother fell down. Second Brother fell
down. Lightning flashed. The beavers still sounded like thunder. Youngest
Brother took the four-forked spear and tried to strike Big Beaver with it.
It broke. He used the three- forked spear. It broke. He used the two-forked
spear. It broke. Then he took his own one--forked spear. It did not break.
It pierced the skin of Big Beaver and stayed there. Out of the lake, down
the creek, and down Big River, Beaver swam, dragging Youngest Brother after
it.
Youngest Wolf called to his brothers, "You stay here. If I do not return
with Beaver in three days, you will know that I am dead."
Three days later, all the animal persons gathered on a level place at the
foot of the mountain. Soon they saw Youngest Brother coming. He had killed
Beaver and was carrying it. "You remember that the Creator told us to
cut it into twelve pieces," said Youngest Brother to the animal people.
But he could divide it into only eleven pieces.
Then he gave directions. "Fox, you are a good runner. Hummingbird and
Horsefly, you can fly fast. Take this piece of Beaver flesh over to that place
and wake it up. Give it your breath."
Youngest Brother gave other pieces to other animal people and told them where
to go. They took the liver to Clearwater River, and it became the Nez Perce
Indians. They took the heart across the mountains, and it became the Methow
Indians. Other parts became the Spokane people, the Lake people, and the Flathead
people. Each of the eleven pieces became a different tribe. "There have
to be twelve tribes," said Youngest Brother. "Maybe the Creator
thinks that we should use the blood for the last one. Take the blood across
the Shining Mountains and wake it up over there. It will become the Blackfeet.
They will always look for blood."
When an animal person woke the piece of Beaver flesh and breathed into it,
he told the new human being what to do and what to eat.
"Here are roots," and the animal people pointed to camas and kouse
and to bitterroot, "You will dig them, cook them, and save them to eat
in the winter. "Here are the berries that will ripen in the summer. You
will eat them and you will dry them for use in winter."
The animal people pointed to chokecherry trees, to serviceberry bushes, and
to huckleberry bushes. "There are salmon in all the rivers. You will
cook them and eat them when they come up the streams. And you will dry them
to eat in the winter."
When all the tribes had been created, the animal people said to them "Some
of you new people should go up Lake Chelan. Go up to the middle of the lake
and look at the cliff beside the water. There you will see pictures on the
rock. From the pictures you will learn how to make the things you will need."
The Creator had painted the pictures there, with red paint. From the beginning
until long after the white people came, the Indians went to Lake Chelan and
looked at the paintings. They saw pictures of bows and arrows and of salmon
traps. From the paintings of the Creator they knew how to make the things
they needed for getting their food.
Note: The paintings (or pictographs) on the lower rocks have been covered
by water since a dam was built at the foot of the lake. Surprisingly high
on the rocks that are almost perpendicular walls at the north end of the lake,
the paintings remained for a long, long time. Then white people with guns
and little respect for the past ruined them--for fun.